The Drum Major Instinct

Last Saturday our new church plant met under the new name of In Process. We decided on the name first because the church plant needed an identity, a name. Secondly, the name In Process was chosen because we are in the process of discovering how God will use this church. The name was also chosen because aren’t we all in the process of change, transformation into something new?

As we met last Saturday we spent some time reading through Acts 4:1-22. We were drawn to these verses because something new was happening. And as Peter and John were explaining the something new they were doing so in a familiar setting, The Temple. They were not discounting the old, they embraced the old while welcoming in the new.

But we discovered about Peter and John was that they were bold. Verse 13 reads, “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.” These were ordinary, common men speaking in a way that commanded an audience.

The question asked to the group was, “When does someone qualify for the priesthood? What are the current qualifications?”

In the liturgical calendar this week is an important passage of scripture: Mark 10:35-45. It is the passage where James and John, the sons of Zebedee ask to sit at the powerful positions of Jesus’ left and right.

I was reading a sermon done by Dr Martin Luther King Jr called The Drum Major Instinct where he preaches from this passage.

I want you to see what Jesus was really saying. What was the answer that Jesus gave these men? It's very interesting. One would have thought that Jesus would have condemned them. One would have thought that Jesus would have said, "You are out of your place. You are selfish. Why would you raise such a question?"

But that isn't what Jesus did; he did something altogether different. He said in substance, "Oh, I see, you want to be first. You want to be great. You want to be important. You want to be significant. Well, you ought to be. If you're going to be my disciple, you must be." But he reordered priorities. And he said, "Yes, don't give up this instinct. It's a good instinct if you use it right. (Yes) It's a good instinct if you don't distort it and pervert it. Don't give it up. Keep feeling the need for being important. Keep feeling the need for being first. But I want you to be first in love. (Amen) I want you to be first in moral excellence. I want you to be first in generosity. That is what I want you to do."

And he transformed the situation by giving a new definition of greatness. And you know how he said it? He said, "Now brethren, I can't give you greatness. And really, I can't make you first." This is what Jesus said to James and John. "You must earn it. True greatness comes not by favoritism, but by fitness. And the right hand and the left are not mine to give, they belong to those who are prepared." (Amen)

And so Jesus gave us a new norm of greatness. If you want to be important—wonderful. If you want to be recognized—wonderful. If you want to be great—wonderful. But recognize that he who is greatest among you shall be your servant. (Amen) That's a new definition of greatness.

And this morning, the thing that I like about it: by giving that definition of greatness, it means that everybody can be great, (Everybody) because everybody can serve. (Amen) You don't have to have a college degree to serve. (All right) You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics in physics to serve. (Amen) You only need a heart full of grace, (Yes, sir, Amen) a soul generated by love. (Yes) And you can be that servant.

I know a man—and I just want to talk about him a minute, and maybe you will discover who I'm talking about as I go down the way (Yeah) because he was a great one. And he just went about serving. He was born in an obscure village, (Yes, sir) the child of a poor peasant woman. And then he grew up in still another obscure village, where he worked as a carpenter until he was thirty years old. (Amen) Then for three years, he just got on his feet, and he was an itinerant preacher. And he went about doing some things. He didn't have much. He never wrote a book. He never held an office. He never had a family. (Yes) He never owned a house. He never went to college. He never visited a big city. He never went two hundred miles from where he was born. He did none of the usual things that the world would associate with greatness. He had no credentials but himself.

He was only thirty-three when the tide of public opinion turned against him. They called him a rabble-rouser. They called him a troublemaker. They said he was an agitator. (Glory to God) He practiced civil disobedience; he broke injunctions. And so he was turned over to his enemies and went through the mockery of a trial. And the irony of it all is that his friends turned him over to them. (Amen) One of his closest friends denied him. Another of his friends turned him over to his enemies. And while he was dying, the people who killed him gambled for his clothing, the only possession that he had in the world. (Lord help him) When he was dead he was buried in a borrowed tomb, through the pity of a friend.

Nineteen centuries have come and gone and today he stands as the most influential figure that ever entered human history. All of the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, and all the kings that ever reigned put together (Yes) have not affected the life of man on this earth (Amen) as much as that one solitary life. His name may be a familiar one. (Jesus) But today I can hear them talking about him. Every now and then somebody says, "He's King of Kings." (Yes) And again I can hear somebody saying, "He's Lord of Lords." Somewhere else I can hear somebody saying, "In Christ there is no East nor West." (Yes) And then they go on and talk about, "In Him there's no North and South, but one great Fellowship of Love throughout the whole wide world." He didn't have anything. (Amen) He just went around serving and doing good.

So the questions return to me as I consider Dr King’s sermon: “When does someone qualify for the priesthood? What are the current qualifications?”


Dr King finished his sermon with these words: Yes, if you want to say that I was a drum major, say that I was a drum major for justice. (Amen) Say that I was a drum major for peace. (Yes) I was a drum major for righteousness. And all of the other shallow things will not matter. (Yes) I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. (Amen) And that's all I want to say.

Scouting the Divine

Reading the Bible can be hard; rather understanding what the Bible says can be hard. There are so many obstacles to fully comprehending what we are reading. The Bible was translated into English but sometimes translating the words from Hebrew, Aramaic or Greek loses the meaning of the words. The Bible was written at a time when moral and cultural standards of living were vastly different than the ways we live our lives today. And then there is the metaphor. The Bible was written to a group of people that understood the various metaphors used throughout the scriptures. If the Paul would have written his epistles with football or baseball metaphors I would have been able to pick up quicker the message he was trying to communicate. If the parables of Jesus talked about computers or traffic on the freeway I would have had a deeper clarity of the stories.

But the Bible requires us to do a little bit of digging. We get a deeper understanding when we learn what the moral and cultural standards were. We understand more clearly when we know that there were different words for love in Greek but only one word in English. And what does it mean to be a sheep or a shepherd? What does a harvest look like? What is a land of milk and honey? Where does wine come from?

I have just completed Margaret Feinberg’s book “Scouting the Divine.” Margaret explores the language used in the Bible by visiting people who still raise sheep, farm, grow grapes and keep bees. Through her interactions with these people she gets a better comprehension of the stories found in the Bible. Margaret asks great questions and shares some amazing answers.

For me a land of milk and honey would be found in the grocery store that I manage or shop. If the milk box is stocked it is full and all the jars of honey can be found on aisle four.

Margaret shares her encounters in a series of chapters that allow us to listen in on the conversation. It is easy for us to be drawn into the setting and hear the voices and sounds surrounding her. We know what a lamb looks like and are pulled into the compassion she shares as a shepherdess calls her flock. We get a better understanding of a missing lamb. We learn that this a dirty but rewarding profession. Rather for the shepherdess is a way of life.

But Margaret does not just look at the metaphor for clarity she also looks for clarity on the message on how it should shape the ways we live. Even though she gets answers it leaves her, and the reader with more questions. What does it mean to give first fruits? What are my first fruits? Why allow the poor to glean? How should I look at the poor? How does pruning make us more fruitful? Why does it have to hurt?

I appreciate this book and know that it will be a gift that I share with many people.